"If it is you.." - sermon for 13th August
Matthew 14: 22-33, 1 Kings 19:9-18
As a united church –
sharing in the traditions of both the Methodist church and the United Reformed
Church - you might be aware that things
are not looking too good in either part of the church at the moment. Numbers
are falling, churches are closing, ministers are getting harder to find… and we
are wondering what the future holds.
It is easy to relate to
Elijah, especially in the part of his story we heard today. Things are not
looking too good for Elijah. The people of God have abandoned worship in favour
of idols, many prophets have been killed, and Elijah is threatened too. “I alone
am left” says Elijah, and he’s ready to give up. Then the earthquake, wind and
fire pass by, followed by God’s presence in the stillness. And Elijah is told
to go and anoint new kings, and Elisha as a new prophet – and God promises “I
will leave seven thousand in Israel, who have not worshipped Baal”. Elijah
feels alone, rejected, threatened, but in fact he is NOT alone. God has a plan,
and there are 7,000 people where Elijah felt like he was the only one.
I often think of Elijah
when I’m feeling down and sorry for myself “it’s all up to me” “ only I am
bothering…”. I am not alone, God is faithful.
And when we are considering
the future of the church, or our part of the church, we need to remember Elijah
too. We are not alone. We are never abandoned. God is with us and God can act
to make a new start.
And the gospel reading shows
us what it means to have God with us in Jesus Christ. The story begins with
Jesus sending the disciples back across the lake while he dismisses the crowd
of over 5000 - the crowd he has just fed
- and spends time alone in prayer. And then, in the depth of the night, as the
disciples struggle against a head wind, the most amazing thing happens – Jesus
walks across the lake towards them.
I am not surprised the
disciples were terrified – wouldn’t you be?
The storm is wild, the
night is dark, they just want to get to land. And through the dark and the
storm comes a figure …walking on the sea. What??
Maybe they had already
lamented the fact that Jesus wasn’t with them when the storm started – after
all Jesus had already shown them on another occasion that he had the power to
still the storm. But the last thing they expected was for Jesus to come and
join them in the boat by walking on the water. This is not normal – maybe it is
even an evil spirit or something – a sign that something awful is going to
happen to them.
And then the figure speaks
– it is Jesus, and he tells them not to be afraid. Hearts start to beat a
little more normally, and maybe if Jesus is there he will sort the storm out
for them, too.
And then Peter does a very
strange thing. Peter calls out 'Lord, if it is you, command me to come to you
on the water'.
Peter says ‘if it is you…
prove it? Is Peter genuinely unsure that it is Jesus? But then surely a more
natural thing to say would have been 'if it is you speak again? or come closer?
Or maybe “if it is you..
save us! Come and still the storm; or come and help us get back to shore; or
come into the boat with us”.
But Peter says “if it is
you, command me to come to you”. Is Peter perhaps sure now that it is Jesus
& is he trying to gain 'top disciple' standing by doing what Jesus does? Is
Peter so carried away by seeing Jesus do this amazing thing that he wants to
join in?
I can't help comparing this
with John's account of the post-resurrection appearance of Jesus on the beach.
Remember?
After the death & first
resurrection appearances of Jesus, the disciples go fishing, and then spot a
figure on the beach. John says “it is the Lord” & again it is Peter who is
first out of the boat. He wraps something round himself, because he’s naked in
the boat, and swims to shore while the others bring the boat in.
Maybe Peter is just
impetuous and can’t wait to be with his Lord – putting his friends, the other
fishermen, and even the safety of the boat itself to one side in his eagerness
to join Jesus.
“If it is you, command me
to come to you”. You have to admire Peter’s loyalty and reckless abandon!
And at first it works: he,
too, walks on the water. Then he notices, or maybe he remembers, the storm –
the high wind, the huge waves – and he is afraid and starts to sink. Peter
cries out “Lord, save me!” and Jesus reaches out and catches him and together
they get into the boat. Then the part that perhaps we all remember. Jesus says
to Peter “Why did you doubt? Oh you of little faith”.
This might seem a bit
unfair, Peter getting criticized for trying and failing to follow Jesus, when
the others haven’t even tried. We might feel that we are firmly on Peter’s
side. In fact we might feel we are always on Peter’s side. We all like Peter,
don’t we? - because he is fallible, like us.
But why does Matthew tell
us this strange story of Peter’s rash decision to get out of the boat?
In fact only Matthew’s gospel includes this
part about Peter in this story, although Mark & John tell the story of
Jesus walking on the water. One suggestion is that Matthew puts Peter in this
story, as in other stories, to stand for every disciple of Jesus.
Peter is the rock on which
Jesus builds the church. Peter is the faithful, foolish, fallible disciple.
Peter is not just like us – he is each one of us.
If this is a story not just
about Peter but about each one of us, what does this story tell us about our
following of Jesus? Our faith, our doubt? Our need to call out "Lord, save
me!"...
Maybe what Peter calls out
to Jesus becomes a question to each one of us ‘if it is you..’
If it is you in this story,
how are you getting on with following Jesus. If it is you, are you prepared to
get out of the security of the boat and risk the storm? If it is you, dare you
trust Jesus to help you? If it is you, what do you do when you feel you are
sinking? If it is you, what help do you need? If it is you, do you find it easy
to believe – or easier to doubt yourself, your family, your friends. If it is
you, do you doubt that you’re worth saving, or doubt that Jesus can help?
If it is you, here’s good
news. The identity of the disciples in this story may be interchangeable – it
could be Peter, it could be me, it could be you. But the identity of the one
who can help us all is the same. It is Jesus who comes to us when the storm is
at its height. It is Jesus who can give us the power to follow him onto the
water’s surface. And it is Jesus who will catch us when we fail.
God is with us and we are
not alone. And as a sign of that, we share this bread and wine, taking Jesus’
presence seriously, and celebrating his power.
Let us
pray:
“Jesus, if
it is you who comes to us, hold out your hand whenever we sink. Hold out your
hand to touch and save. Hold out your hand and feed us here at your table.
Amen.”
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