The desperation of love
Mark 5: 21-43
2 Corinthians 8: 7-15
Mark’s gospel tells us a story of desperation.
It’s a story full of illness and death and
desperation.
Of a desperate father who longs for Jesus to
heal his daughter before it’s too late. Of a desperate woman, who has tried
everything to find healing, and is grasping her last chance.
Jarius comes and says to Jesus ‘My little daughter is at death’s
door. I beg you to come and lay your hands on her so that her life may be
saved.’
It’s
the use of the word ‘little’ that’s so revealing somehow. And it’s the use of
the word ‘beg’. Many of us know at first hand what it means to love another
human being so much that we would beg, we would give up anything, we would do
anything to save them. You don’t have to be a parent to know what this feels
like. But of course we all know how deep human love can go and how much we’d do
to keep those we love alive.
Meanwhile
the woman is alone and her desperation is for herself. We know that she’s on
her own because she’s been bleeding for 12 years. That means not only that she
would have been anaemic and perpetually tired, but she would have been ritually
‘unclean’. No-one could get close to her, for years. Impossible to sustain a
marriage or work or worship. She’s an outsider even from her own family. She’s
alone. She reaches out to the strange rabbi in the hope that he, unlike all the
doctors, might be able to heal her.
And
Jesus, far from recoiling from her touch, or chiding her for doing the wrong
thing, congratulates her for having faith that its possible to be saved and he
sends her on her way in peace.
Two stories of people desperate for healing form
Jesus – stories of people so desperate that they fall over each other – the one
story interrupts the other. Jesus is on his way to heal the daughter of the
leader of the synagogue when he is stopped in his tracks by the older woman.
The story of the 2 healings is rich with
similarities and differences.
There is a young girl/ an old woman
A request for healing from an important man / an
attempt to gain healing without being noticed from a very unimportant woman
Someone who has suffered 12 years of bleeding
and therefore of being considered untouchable & unclean/ 12 years of a
privileged life as the daughter of the leader of the synagogue.
This is a very complex and beautiful story of
healing.
And the story is amazingly told – with the
tension of one story interrupting the other – you can sense the impatience of
the disciples when Jesus stops and asks ‘who touched me?’…we almost want to
shout at Jesus to get on with hurrying to Jairus’ daughter before it’s too
late.
The question ‘is it too late??’ is a big
question for both the young girl and the older woman. Remember it says that the
woman had tried many forms of healing before – she has spent all her money
seeking a cure. Is it too late? And if Jesus faffs about with her will it be
too late for the daughter of Jairus?
But it’s all OK – because the answer is that
with Jesus, it's never too late.
However desperate we are, however long we have
left it, however much we have despaired.. it is never too late to ask God, in
Jesus, for help and for healing.
I love the good news in this story – that is
never too late to respond to God’s love – it will always be there for us. And
that when we find it it comes with new life and joy and healing.
But, desperate as the story tells us that Jairus
and the un-named older woman are, I don’t think their desperation is the most
intense desperation in this story. There is the desperation of God. A God who
loves his created children so much that he has come to be among them.
Paul, in his letter, tells us that Jesus Christ
became poor so that we may become rich. This means that the barriers between
God and humanity and the barriers we humans set up between ourselves, are all
broken down, or perhaps it would be better to say are all healed, in Jesus
Christ. God is so desperate to share his love with us that he comes to earth to
live and die and rise, to tell his world that we are all loved and precious
children of God - whatever our age, our condition, our status.
The healing love of Jesus is there for us
throughout our lives – and is present in a visible way in this bread and wine.
When we eat and drink in communion we are
accepting the place that God’s love has in our lives – a love that in Jesus
heals and touched and then dies and lives again.
God’s love is here for you – whoever you are.
God is desperate to share his love with you today – God reaches out in this
communion, to touch and to heal us all.
Thanks be to God.
Amen.
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